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Hi Guys if any one know Brahma vidya sangam vepery madras Tamil Nadu, period 1920 to 1950. I Am looking for Thirumanthirum vilakam book wrote by E.Sundramanika yogieswar. If any one know please reach me on. One Xerox copy please many more thanks. Reply Delete.

Thiruvasagam (Tamil: திருவாசகம், romanized: tiruvācakam, lit.'sacred utterance') is a volume of Tamil hymns composed by the ninth century Shaivitebhakti poet Manikkavasagar. It contains 51 compositions and constitutes the eighth volume of the Tirumurai, the sacred anthology of the Tamil Shaiva Siddhanta.

Legend has it that Manikkavasakar was appointed as minister by king Arimarttanar and sent to purchase 10,000 horses from Arab traders^[1] but spent the money building a temple in Tirupperunturai.

As the legend goes, Thiruvasagam is the only work which is signed by lord Shiva.

• 2Work
• 4Translation works on Thiruvasagam

Poet[edit]

Manikkavasagar's Thiruvasagam and Thirukovayar are compiled as the eighth Thirumurai and is full of visionary experience, divine love and urgent striving for truth.^[2] Though he is not counted as one of the 63 Saiva nayanars, he is counted as one of the Nalvars ('The Four') consisting of himself and the first three nayanars namely Appar, Sambandhar and Sundarar.^[3] He was born in an orthodox brahmin family in Tiruvatavur near Madurai. His father was an adivsor to the Pandya king and he followed his father's footsteps in becoming the king's minister.^[3] He is believed to be in the 10th or 11th century, but Dr. Pope places him in 7th or 8th century. Manickavasgar was the king's prime minister and renounced his post in search of divinity.^[2] The king bestowed his minister to buy horses, but he was taken to divinity by the vision of Siva with his saints.^[4] The minister spent his entire sum of money in building the temple at Thiruperunturai, considered an architectural marvel among Hindu temples. From the time, the saint poet wandered to various temples and devoted hymns on Siva. His conversion is attributed to Sivagnana bodham, an saivite work by Meykandar.^[4] He was an orthodox saivite and represents bhakti at its highest form in his age.^[5]

Tirupperunturai (Tamil: திருபெருந்துறை), also known as Avudayar Koil, is a Shiva temple where Thiruvasagam is believed to have been originated. Manikkavasagar is said to have converted the king to Shaivism and built the temple with money that had been intended for war-horses.^[6]

Work[edit]

Most of the portions in Thiruvasagam is first sung in Thillai Nataraja Temple at Chidambaram.^[3] It is considered one of the profound works of Tamil literature and it discusses every phase of spiritual path from doubt and anguish to perfect understanding in Shiva, from earthly experience to teacher-disciple relationship and ultimately freedom from rebirth.^[7] There are 658 poems in the work and along with 400 poems in Tirukovayar by the same author make it the 8th volume of Tirumarai - the 12 volume Saiva canon.^[7] The author finds both theistic and pantheistic ideas corresponding to medieval India, but identifies God with the universe. Manickavasagar often finds himself unworthy of lord Shiva being his saviour. 'கடையவனேனைக் கருணையினால் கலந்து, ஆண்டுகொண்ட விடையவனே '. It is said that this made lord Shiva feel sorry for Vasagar and bless him.^[8] As a devotional literature, it finds alternatives between joy and sorrow.^[9]

Thiruvempavai[edit]

'Tiruvempavai' - the early morning wake up songs sung for Lord Shiva on Tamil month Margazhi are part of Tiruvasakam.Tiruvempavai songs were composed in Annamalaiyar Temple.^[10]

In Thailand, an annual Giant Swing ceremony known as Triyampavai-Tripavai was held in major cities until 1935, when it was abolished for safety reasons.^[11] The name of the ceremony was derived from the names of Thiruvempavai and Thiruppavai (a Vaishnavite hymn by Andal). It is known that Thiruvempavai verses — poet pratu sivalai ('opening the portals of Shiva's home') — were recited at this ceremony, as well as the coronation ceremony of the Thai king.^[12] According to T.P. Meenakshisundaram, the name of the festival indicates that Thiruppavai might have been recited as well.^[13]

Compilation[edit]

Raja Raja Chola I (985-1013 CE) embarked on a mission to recover the hymns after hearing short excerpts of Tevaram in his court.^[14] He sought the help of Nambi Andar Nambi, who was a priest in a temple.^[15] It is believed that by divine intervention Nambi found the presence of scripts, in the form of cadijam leaves half eaten by white ants in a chamber inside the second precinct in Thillai Nataraja Temple, Chidambaram.^[14][15] The brahmanas (Dikshitars) in the temple opposed the mission, but Rajaraja intervened by consecrating the images of the saint-poets through the streets of Chidambaram.^[14][16] Rajaraja thus became to be known as Tirumurai Kanda Cholan meaning one who saved the Tirumurai.^[16] Thus far Shiva temples only had images of god forms, but after the advent of Rajaraja, the images of the Nayanar saints were also placed inside the temple.^[16] Nambi arranged the hymns of three saint poets Sambandhar, Appar and Sundarar as the first seven books, Manickavasagar's Tirukovayar Thiruvasagam as the 8th book, the 28 hymns of nine other saints as the 9th book, the Tirumandiram of Tirumular as the 10th book, 40 hymns by 12 other poets as the 10th book, Tirutotanar Tiruvanthathi - the sacred anthathi of the labours of the 63 nayanar saints and added his own hymns as the 11th book.^[17] The first seven books were later called as Tevaram, and the whole Saiva canon, to which was added, as the 12th book, Sekkizhar's Periya Puranam (1135 CE) is wholly known as Tirumurai, the holy book.

Translation works on Thiruvasagam[edit]

There is a famous saying

translating to 'He whose heart is not melted by Thiruvasagam cannot be melted by any vasagam(saying)'.^[8]George Uglow Pope was born on 24 April 1820 on Prince Edward Island in Canada. He became interested in Tamil and learned the language during a six-month ship voyage to India. His magnum opus, an English translation of Thiruvasagam, appeared in 1900. Dr. Pope found a close affinity to the utterances of sincere devotion in such verses as 'Longing for devotion alone', 'Without thy presence I pine', 'Deadness of soul', 'God all in all', 'I am thine, save me', 'His love demands my all'.^[18] He also compared Manickavasgar to the likes of St. Paul and St. Francis of Assisi.^[8]

G.U.Pope Translation[edit]

G.U.Pope translated Thiruvasagam.

Victory to the foot of the King, who soothed my soul's unrest and made me His !
Victory to the jewelled foot of Pinnagan, who severs continuity of birth !
Victory to the flower-foot of Him Who is far from those without !
Victory to the anklets of the King, rejoicing 'mid those that fold adoring hands !
Victory to the anklets of the glorious One, who uplifts those that bow the head ! (10)

And in places G.U.Pope mentions the difficulty about translating these Tamil poems to the proper meaning in English.He states,'Lines 66-95 are well nigh untranslateable, for they contain a subtle and intricate allegory, by means of which the grace of the manifested Shivan, who is praised under the title of the 'Cloud' is set forth. The idea is that the Infinite sea of rapturous supreme felicity is Civan, but - as the Cloud in the monsoon season sucks up water from the sea, and rises in black masses that cover the sky, while all the phenomena of the wonderful outburst of the beneficient, but also fearful, monsoon are exhibited - so does the Supreme manifest Himself as the Guru, the Object of Love, and Give of grace to His worshippers..'^[19]

Other works[edit]

In 1921, an English translation of the hymns by Sambandhar, Apparswami, Sundaramurthi was done by Francis Kingsbury and GE Phillips, both of United Theological College, Bangalore (Edited by Fred Goodwill) and published in a book as Hymns of the Tamil Śaivite Saints, by the Oxford University Press.^[20]

Noted Tamil film music composer Ilayaraja had composed Thiruvasagam in Symphony from the verses of Manikkavasagar's Thiruvasakam as a tribute to the saint and the Tamil itself. All songs are orchestral renditions of the verses of Thiruvasagam.

In culture[edit]

Ramalinga Swamigal (1823-1874 CE) is believed to have taken inspiration from Thiruvasagam for his devotional work.^[9]

Portions of Thiruvasagam are also read out by the Chief Brahmin Priest of Thailand during the coronation ceremony of a new Thai King. The ancestors of the Brahmins of the Thai Royal Household are thought to have emigrated from Rameswaram to Thailand centuries back.^[21]

Notes[edit]

1. ^More, J. B. Prashant (1 January 2004). 'Muslim Identity, Print Culture, and the Dravidian Factor in Tamil Nadu'. Orient Blackswan – via Google Books.
2. ^ ^abSubramaniyaswami 2003, p. 494
3. ^ ^abcJones 2007, p. 276
4. ^ ^abMacnicol 1915, pp. 171-172
5. ^Macnicol 1915, p. 176
6. ^Das 1991, p. 574
7. ^ ^abSubramuniyaswami 2003, p. 840
8. ^ ^abcMacdonell 1994, p. 219
9. ^ ^abK.R. 2003, pp. 261-262
10. ^Ramachander, P. R. 'Thiruvempavai, A Penance Observed By Unmarried Girls'.
11. ^M. E. Manickavasagom Pillai (1986). Dravidian Influence in Thai Culture. Tamil University. p. 69.
12. ^Upendra Thakur (1986). Some Aspects of Asian History and Culture. Abhinav. pp. 27–28. ISBN978-81-7017-207-9.
13. ^Norman Cutler (1979). Consider Our Vow: Translation of Tiruppāvai and Tiruvempāvai Into English. Muttu Patippakam. p. 13.
14. ^ ^abcCulter 1987, p. 50
15. ^ ^abCort 1998, p. 178
16. ^ ^abcVasudevan 2003, pp. 109-110
17. ^Zvelebil 1974, p. 191
18. ^Macnicol 1915, pp. 173
19. ^ ^abKalyanasundaram, K. 'tiruvasagam - English translation of Rev.G.U. Pope -part I'.
20. ^Kingsbury, F (1921). Hymns of the Tamil Saivite Saints (1921)(PDF). Oxford University Press. p. 132. Retrieved 8 July 2014.
21. ^Nov 8, Neeraja Ramesh Updated:; 2016; Ist, 19:01. 'Where Thai-brahms chant Tamil hymns Chennai News - Times of India'. The Times of India. Retrieved 2019-05-05.CS1 maint: extra punctuation (link)

References[edit]

• Cort, John E. (1998). Open boundaries: Jain communities and culture in Indian history. Albany: State University of New York Press. ISBN0-7914-3786-8.
• Cutler, Norman (1987). Songs of experience: the poetics of Tamil devotion. USA: Library of Congress Cataloging-in-Publication-Data. ISBN0-253-35334-3.
• Das, Sisir Kumar; Akademi, Sahitya (1991). A History of Indian Literature. Sahitya Akademi. p. 574. ISBN81-7201-006-0. Retrieved 2008-06-01.
• K.R., Sundararajan; Bithika Mukerji (2003). Hindu spirituality: Postclassical and modern. Cross Road Publishing Company. ISBN81-208-1937-3.
• Jones, Constance; James D. Ryan (2007), Encyclopedia of Hinduism, New York: Facts On File, Inc., ISBN0-8160-5458-4.
• Macnicol, Satguru Nicol (1915), Indian theism: from the Vedic to the Muhammadan period, Oxford University Press.
• Macdonell, Arthur Anthony (1994), India's past: a survey of her literatures, religions, languages and antiquities, Asian Educational Services, ISBN81-206-0570-5.
• Subramuniyaswami, Satguru Sivaya (2003), Dancing With Siva : Hinduism's Contemporary Catechism, Himalayan Academy, ISBN0-945497-89-X.
• Vasudevan, Geetha (2003), The royal temple of Rajaraja: an instrument of imperial Cola power, New Delhi: Abhinav Publications, ISBN81-7017-383-3
• Zvelebil, Kamil (1974). A History of Indian literature Vol.10 (Tamil Literature). Otto Harrasowitz. ISBN3-447-01582-9.

External links[edit]

Sri: Srimathe Ramanujaya Nama: Kaisika Puranam. Kaisika Puranam in Telugu. Uploaded by winode_sv The Commentary of this great historical event was graced by Swami Parasara Bhattar. It is translated . that I could help him in bringing out an English version of Kaisika promptly sent me a valuable publication in Tamil —Kaisika . chapter of Varaha Puranam.

While Thiru Kurungudi temple is home to Kaisika Puranam and this traditional Kaisika Natakam has been revived to its past glory, it would be a worthwhile exercise for Anita Ratnam to consider taking the Kaisika Natakam to more Divya Desams in Tamil Nadu. Are there any arrangements for accommodation in the village? Caught by the demon, Nampaduvan pleads with him to allow him to go to the temple and observe the Ekadasi ritual, that of singing the Lord’s praise. January 7, Author: I hope to meet you and your friends in the coming years at this wonderful event.

Arunodhaya too impressed in the role of Lord Nambi disguised as a Brahmin. I’m so jealous of you Notify me of new comments via email.

Tradition revisited – The Hindu

Nampaduvan made a list of promises. Even more to his surprise, Nambaduvan came close to the Rakshasha and offered himself as his prey. By now, the Rakshasha had changed his mind.

On the occasion of Kaisika Ekadasi, the most important festival of the year, the Azhagiya Nambi temple in the Vamana Kshetram of Tirukurungudi Divya Desam 40 km south-west of Tirunelveli wore a festive look on Saturday last. Leave a Reply Cancel reply Enter your comment here She matched Gopi scene for scene and was especially impressive in the portrayal of Sathya Sankalpam – the 18 promises of Nampaduvan, where she captured the imagination of the audience with a pleasing display.

Before people realised what he was doing he would return home.

The Rakshasa, now, has changed his mind. I think my wife is part of the troupe this year presenting the Natakam on 13th night Many Thanks also for your timely letter for the Srivilliputhur Araiyar I had written that piece on the Araiyar on the Aadi Pooram day.

He rather directed Nambaduvan to share the fruits of the entire songs that he had thus far sung in praise of Lord Nambi.

She matched Gopi scene for scene and was especially impressive in the portrayal of the Sathya Sankalpam- the 18promises of Nambaduvan, where she captured the imagination of the audience with a pleasing display. This year Kaisika Ekadasi falls on December 13, Thousands, many of whom were children, who had gathered at the Kaisika Mandapam waited with excitement to watch Kaisika Natakam.

He has recently been chosen for the President’s National award.

Fill in your details below or click an icon to log in: To find out more, including how to control cookies, see here: Congrats on your initiative at Thiru Kurungudi and also for taking it other Divya Desams. While Tirukurungudi temple is home to Kaisika Puranam and this traditional Kaisika Natakam has been revived to its past glory, it would be a worthwhile exercise for Anita Ratnam to consider ,aisika it purana more Divya Desams in Tamil Nadu.

It was the hungry Brahma Rakshasa who had come there to consume Nampaduvan. As usual, he left with his veena when he was accosted by a Brahmarakshasa named Somasharma who was totally famished. Also, the Araiyar, through this Abhinayam, brought out an important historical information relating to the temple – that of Lord Siva being alongside Lord Nambi.

Our story starts at Thirukurungudi, in Tirunelveli district of Tamil Nadu which is on the banks of the holy Tamaraparni river.

Tradition revisited

Friday, December 4, Kaisika Puranam in Thirukurungudi. It was the month of Karthigai between November 15th and December 15tha Shukla paksha Ekadasi the Ekadasi that falls before the full moon day, our singer fasted the whole day and was awake that night jagratha vritham.

December 11, Nambaduvan rejected this offer, as fulfilling the promise was more important to him than his own life. Thanks in advance, SrinivAsan. You got to witness the Kaisika Natakam and Araiyar Sevai in person And I will become a sinner who will never get Moksham from this cycle of births.

He wants the fruits of Nampaduvan’s devotion, for his own liberation. On his way back, Lord Nambi, disguised as an old Brahmin, sought the reason for his rushing back much in contrast to his usually slow and thoughtful walk, and on hearing him out condemned Nambaduvan as a fool and offered protection from the Rakshasha. After several exchanges, where Nambaduvan repeatedly offered himself as the prey and Rakshasha continued asking for the fruits of the songs, the Rakshasha explained the reason for his current Rakshasha status — He was a Brahmin by name Soma Sharma in his previous birth.

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Gopi has now specialised in the role of Brahma Rakshasa, this being the tenth year of his performance at the Tirukurungudi temple. Hence, I will have to go back to the Rakshasha and if he has to take me as his prey, so be it. Notify me of new posts via email.

Madam, Thanks for writing in and for the kind words. Presenting the Kaisika Natakam in a lot more temples could go a long way in re-instilling, in us, the sense of values that Nambaduvan showcased to the world several centuries ago.

I kaisija given him a promise and I have to fulfil it. Kausika makes 18 promises that night to the Rakshasa. You are commenting using your Twitter account. This site uses cookies. Parasara Bhattar, son of Koorathazhvaan, took up the story of a complex Kaisika Puranam in Sanskrit and wrote the vyakyaanam, in Tamil, in a simple, easily understandable language. My prayers for you to continue your kaisia service to Divya Desams and for helping keep alive the ancient art forms.

This extraordinary promise moves the Rakshasa and he lets Nampaduvan go.

Unable to convince the Rakshasa, Nampaduvan talks about Sathya Sankalpam: The Kaisika Puranam is also a perfect case study on the values of life and how it is important to keep one’s promise at any cost, including one’s own life.

Also, the Araiyar, through this Abhinayam, brought out an important historical information relating puranm the Thiru Kurungudi purranam – that of Lord Shiva being alongside Kurungudi Nambi. Is there any arrangement for dvAdashI pAraNai?